With so much craziness in the news that we can do little about this morning, I offer a gift I received yesterday. Join me for some simple timeless lessons from King Jotham…
We pick up our story in 2 Chronicles 27, a short little chapter devoted to describing this ancient ruler. We get a sketch of his chronology, and a few big deeds. He was 25 years old when he became King, and ruled 16 years. He was the son of King Uzziah (of Isaiah fame) and Jerushah the daughter of someone named Zadok. It could be that she was a decendant of Zadok the famous priest from King David’s era.
What would it be like to become a king at age 25? We realize that in those days 25 wasn’t quite the same adolescent age it is today. There are many around here at age 25 who have still never had a job, or mopped a floor. I suppose it was more like middle age then. Being raised in the royal household among many siblings is bound to make the kingship easier, but I have to wonder if the mention of Jerushah gives us a hint that his mother had a lot to do with his character and subsequent success as King. If this is the case, we can pause here and remember those who have helped us, who have been big influences on us (for good or bad), who are our family, our loved ones. If we can count such people, we can consider ourselves blessed today. These are things we must remember on days when distraction pulls us in other directions.
The Chronicler declares the thing all the kings want to hear about themselves, “He did right in the eyes of the Lord.” This is a big deal to be sure, since we have horrible stories about the kings and their errant ways, of how they seemed to want to fit in closely with the neighboring kindoms more than they wanted to be faithful to the character of their own people and land. Jotham was an exception.
One important note that the Chronicler wants to make clear is that Jotham did not assume any priestly functions. Uzziah his father had gone into the Temple to burn inscense in his zeal for God. He got angry with the priests, and he met a bitter end because of this impertenance. Jotham was more careful, and learned from what he saw in his father. He was able to carry the good things with him, and let the mistakes remain in the past.
We often find ourselves repeating the mistakes of the past. We don’t learn well enough from the errors we’ve seen others make, or those we ourselves make. The Uzziah incedent would have been a huge looming burden for Jotham, but somehow he rose above this horrible event. He didn’t let it take him down a road of revenge, bitterness, nor did he try to “outdo” his father’s piety. In fact, we see in Jotham a sense of focus and agility in political things, but not in religious things.
The Chronicler tells us that idolatry still remained in Judah, and the people “continued acting corruptly.” In spite of Jotham’s successes with the Ammonites and the wealth that came because of it, the people did not repent or return to God in faith. Material success did not lead to spiritual health.
On days like this, when there are disturbing headlines, we are tempted to live vicariously. We imagine that our lives are part of what we see on the news. We know that ubiquitous technology brings more into our lives than ever before, and things far away seem so important, when they might be less so. Jotham couldn’t personally control all the people, he couldn’t have faith for them, he couldn’t beat them in line. The people couldn’t “catch faith” from Jotham. No one could appreciate the blessing of God on their behalf. They were free in their own consciences to take God’s gifts and worship by faith the One who was truly their king. Or not.
It is striking to see the contrast between the spiritual, military and political (Kingly) success of Jotham, and the idolatry of the people, the corruption of Judah. The Chronicler wants to make us see this, so they’ve put in another summary statement that reveals the whole story- Jotham was mightly as King (and deserving of a place in Judah’s religious writing/heritage) BECAUSE he “ordered his ways before the Lord His God.”
I’ll try to make it simple for myself: Ordering his ways is another way to say that Jotham “lived carefully or thoughtfully.” This Hebrew root has a wide variety of meaning, all positive, all pointing to thoughtful and serious living.
Jotham wasn’t slogging through live, watching TV. He wasn’t thrown off course by shootings, identity theft, lost keys, bad conversations, hot weather, messed up finances, or outragious political claims. He was able, as an ancient King, to stay focused, and probably happy, on who he was called to be, on what he was chosen to do. I’ll even go out and say he was living authentically, and was true for others to see, (even though this might be reading a lot into the “ordering of ways”).
- Jotham took on responsibility in not so easy circumstances.
- Jotham lived himself, he didn’t let events or circumstance become TOO important to his life.
- Jotham lived thoughtfully by faith, and this transformed every part of his life.
- Jotham didn’t try to control others consciences, or live on behalf of others.
We can buckle down and work hard, and do the best we can do. Do we do what we say we are going to do? Do we take commitments lightly? Do we blow off things we are responsible for?
We must not live passive lives. We need to do something, even if it is wrong. We should protect the gift of our life, here in spacetime, while we still have the opportunity. We are made for great purposes, to love God and love neighbor as ourselves. Can we do so if we give ourselves over to info-tainment, to entertainment, to a passive “watching the world go by?”
We are responsible for our own thoughts, our own conscience, our own knowledge of right and wrong. Are we searing our consciences with dumb ideas? Are we tolerating lines of thinking and ways of thinking that are thoughtless, careless, or even dangerous? We will be asked why we didn’t “order our ways” before the Lord.
We will have to give an account for the gifts we’ve been given. Maybe we can do as well as Jotham if we live by faith.
While we can persuade and influence people, we really can’t “make them do.” We especially cannot corrupt the consciences of other people with raw power. But on days like this, we wish someone would just “make people do right.” We want an authority to step in and “make people stop shooting each other.” Jotham certainly qualifies as a strong leader, but would we ask him to do more? I’m sure some interpreters see Jotham as a failure, because he didn’t end idolatry, he didn’t make the people “do right.” They would call upon Jotham to “order OTHER PEOPLES’ ways before the Lord.”
So I’ll end with the final words of 2 Chronicles 27:6 “enanti kuriou theo autou- before the Lord His God.” Emphasis on HIS. On days like this, we can remember that others may make gods to suit themselves, and they may follow those gods into bad deeds while calling them by familiar names. We also must realize that they will have to give an account for this.
So much for lightening up.